Self-Sacrifice
What language could so forcibly express God’s love for the human family as it is expressed by the gift of His only-begotten Son for our redemption? The Innocent bore the chastisement of the guilty. “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. For God sent not His Son into the world to condemn the world; but that the world through Him might be saved. He that believeth on Him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only-begotten Son of God.” John 3:16-18.
Christ gave Himself, an atoning sacrifice, for the saving of a lost world. He was treated as we deserve, in order that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. “With His stripes we are healed.” Isaiah 53:5.
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Christ was tempted in all points like as we are, by the one who once stood in loyalty by His side in the heavenly courts. Behold the Son of God in the wilderness of temptation, in the time of greatest weakness assailed by the fiercest temptation. See Him during the years of His ministry, attacked on every side by the forces of evil. See Him in His agony on the cross. All this He suffered for us.
Christ’s earthly life, so full of toil and sacrifice, was cheered by the thought that He would not have all His travail for nought. By giving His life for the life of men, He would win the world back to its loyalty. Although the baptism of blood must first be received, although the sins of the world were to weigh upon His innocent soul, yet, for the joy that was set before Him, He chose to endure the cross and despised the shame.
Study Christ’s definition of a true missionary: “Whosoever will come after Me, let him deny himself, and take up his cross, and follow Me.” Mark 8:34. Following Christ, as spoken of in these words, is not a pretense, a farce. Jesus expects His disciples to follow closely in His footsteps, enduring what He endured, suffering what He suffered, overcoming as He overcame. He is anxiously waiting to see His professed followers revealing the spirit of self-sacrifice.
Those who receive Christ as a personal saviour, choosing to be partakers of His suffering, to live His life of self-denial, to endure shame for His sake, will understand what it means to be a genuine medical missionary.
When all our medical missionaries live the new life in Christ, when they take His word as their guide, they will have a much clearer understanding of what constitutes genuine medical missionary work. This work will have a deeper meaning to them when they render implicit obedience to the law engraven on tables of stone by the finger of God, including the Sabbath commandment, concerning which Christ Himself spoke through Moses to the children of Israel, saying:
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“Speak thou also unto the children of Israel, saying, Verily My Sabbaths ye shall keep: for it is a sign between Me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you…. The children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant. It is a sign between Me and the children of Israel forever.” Exodus 31:13-17.
Let us diligently study God’s word, that we may proclaim with power the message that is to be given in these last days. Many of those upon whom the light of the Saviour’s self-sacrificing life is shining refuse to live a life in accordance with His will. They are not willing to live a life of sacrifice for the good of others. They desire to exalt themselves. To such ones truth and righteousness have lost their meaning, and their un-Christlike influence leads many to turn away from the Saviour. God calls for true, steadfast workers, whose lives will counteract the influence of those who are working against Him.
To every medical missionary worker I am instructed to say: Follow your Leader. He is the way, the truth, and the life. He is your example. Upon all medical missionary workers rests the responsibility of keeping in view Christ’s life of unselfish service. They are to keep their eyes fixed on Jesus, the Author and Finisher of their faith. He is the Source of all light, the fountain of all blessing.
A Firm Stand for the Right
God calls upon His workers, in this age of diseased piety and perverted principle, to reveal a healthy, influential spirituality. My brethren and sisters, this God requires of you. Every jot of your influence is to be used on the side of Christ. You are now to call things by the right name and stand firm in defense of the truth as it is in Jesus.
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It behooves every soul whose life is hid with Christ in God to come to the front now and to contend for the faith once delivered to the saints. Truth must be defended and the kingdom of God advanced as it would be were Christ in person on this earth. If He were here He would be drawn out to rebuke many who, though professing to be medical missionaries, have not chosen to learn of the great Medical Missionary His meekness and lowliness. In the lives of some occupying high positions in the medical missionary work, self has been exalted. Until such ones rid themselves of every desire to uplift self, they cannot clearly discern the character of Christ, nor can they do the work that He did.
When the Holy Spirit controls the minds of our church members, there will be seen in our churches a much higher standard in speech, in ministry, in spirituality, than is now seen. The church members will be refreshed by the water of life, and the laborers, working under one Head, even Christ, will reveal their Master in spirit, in word, in deed, and will encourage one another to press forward in the grand, closing work in which we are engaged. There will be a healthy increase of unity and love, which will bear testimony to the world that God sent His Son to die for the redemption of sinners. Divine truth will be exalted; and as it shines forth as a lamp that burneth, we shall understand it more and still more clearly.
The testing truth for this time is not the fabrication of any human mind. It is from God. It is genuine philosophy to those who appropriate it. Christ became incarnate in order that we, through belief of the truth, might be sanctified and redeemed. Let those who hold the truth in righteousness arouse and go forth, shod with the preparation of the gospel of peace, to proclaim the truth to those who know it not. Let them make straight paths for their feet, lest the lame be turned out of the way.
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We are now to unify and by true medical missionary work prepare the way for our coming King. But let us remember that Christian unity does not mean that the identity of one person is to be submerged in that of another; nor does it mean that the mind of one is to be led and controlled by the mind of another. God has not given to any man the power that some, by word and act, seek to claim. God requires every man to stand free and to follow the directions of the word.
Let us increase in a knowledge of the truth, giving all praise and glory to Him who is One with the Father. Let us seek most earnestly for the heavenly anointing, the Holy Spirit. Let us have a pure, growing Christianity, that in the heavenly courts we may at last be pronounced complete in Christ.
“Behold, the Bridegroom cometh; go ye out to meet Him.” Matthew 25:6. Lose no time now in rising and trimming your lamps. Lose no time in seeking perfect unity with one another. We must expect difficulties. Trials will come. Christ, the Captain of our salvation, was made perfect through suffering. His followers will encounter the enemy many times and will be severely tried, but they need not despair. Christ says to them: “Be of good cheer; I have overcome the world.” John 16:33.
The following lines portray the Christian warfare: I thought that the course of the Christian to heaven Would be bright as the summer and glad as the morn. Thou show’ dst me the path; it was dark and rough, All rugged with rocks, all tangled with thorn; I dreamed of celestial rewards and renown; I asked for the palm branch, the robe, and the crown; I asked, and Thou show’dst me a cross and a grave.
Section 4—Be on Guard
“Watch ye, stand fast in the faith, quit you like men, be strong. Let all that ye do be done in love.” 1 Corinthians 16:13, 14, A. R. V.
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Chapter 35—Lessons from the Past
Centralization
It was God’s design that after the Flood, in fulfillment of the command given to Adam, men should disperse themselves throughout the earth, to replenish and subdue it.
But as Noah’s descendants increased in numbers, apostasy manifested itself. Those who desired to cast off the restraint of God’s law decided to separate from the worshipers of Jehovah. They determined to keep their community united in one body and to found a monarchy which should eventually embrace the whole earth. In the plain of Shinar they resolved to build a city, and in it a tower that should be the wonder of the world. This tower was to be so high that no flood could rise to the top, so massive that nothing could sweep it away. Thus they hoped to secure their own safety and make themselves independent of God.
This confederacy was born of rebellion against God. The dwellers on the plain of Shinar established their kingdom for self-exaltation, not for the glory of God. Had they succeeded, a mighty power would have borne sway, banishing righteousness and inaugurating a new religion. The world would have been demoralized. Erroneous theories would have diverted minds from allegiance to the divine statutes, and the law of Jehovah would have been ignored and forgotten. But God never leaves the world without witnesses for Him. At this time there were men who humbled themselves before God and cried unto Him. “O God,” they pleaded, “interpose between Thy cause, and the plans and methods of men.” “And the Lord came down to see the city and the tower, which the children of men builded.” Genesis 11:5. Angels were sent to bring to nought the purposes of the builders.
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The tower had reached a lofty height, and it was impossible for the workmen at the top to communicate directly with those at the base; therefore men were stationed at different points, each to receive and report to the one next below him the orders for the needed material, or other directions regarding the work. As messages were thus passing from one to another, the language was confounded, so that material was called for which was not needed, and the directions received were often the reverse of those that had been given. Confusion and dismay followed. All work came to a standstill. There could be no further harmony or co-operation. The builders were wholly unable to account for the strange misunderstandings among them, and in their rage and disappointment they reproached one another. Their confusion ended in strife and bloodshed. Lightnings from heaven broke off the upper portion of the tower and cast it to the ground. Men were made to feel that there is a God who ruleth in the heavens and that He is able to confuse and to multiply confusion in order to teach men that they are only men.
God bears long with the perversity of men, giving them ample opportunity for repentance; but He marks all their devices to resist the authority of His just and holy law.
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Up to this time all had spoken the same language; now those that could understand one another’s speech united in companies; some went one way, and some another. “From thence did the Lord scatter them abroad upon the face of all the earth.” Verse 9.
In our day the Lord desires that His people shall be dispersed throughout the earth. They are not to colonize. Jesus said: “Go ye into all the world, and preach the gospel to every creature.” Mark 16:15. When the disciples followed their inclination to remain in large numbers in Jerusalem, persecution was permitted to come upon them, and they were scattered to all parts of the inhabited world.
For years messages of warning and entreaty have been coming to our people, urging them to go forth into the Master’s great harvest field and labor unselfishly for souls.
From testimonies written in 1895 and 1899 I copy the following paragraphs:
“True missionary workers will not colonize. God’s people are to be pilgrims and strangers on the earth. The investment of large sums of money in the building up of the work in one place is not in the order of God. Plants are to be made in many places. Schools and sanitariums are to be established in places where there is now nothing to represent the truth. These interests are not to be established for the purpose of making money, but for the purpose of spreading the truth. Land should be secured at a distance from the cities, where schools can be built up in which the youth can be given an education in agricultural and mechanical lines.
“The principles of present truth are to become more widespread. There are those who are reasoning from a wrong point of view. Because it is more convenient to have the work centered in one place, they are in favor of crowding everything together in one locality. Great evil is the result. Places that should be helped are left destitute.
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“What can I say to our people that will lead them to follow the course that will be for their present and future good? Will not those in Battle Creek heed the light given them by God? Will they not deny self, lift the cross, and follow Jesus? Will they not obey the call of their Leader to leave Battle Creek and build up interests in other places? Will they not go to the dark places of the earth to tell the story of the love of Christ, trusting in God to give them success?
“It is not God’s plan for our people to crowd into Battle Creek. Jesus says: ‘Go work today in My vineyard. Get away from the places where you are not needed. Plant the standard of truth in towns and cities that have not heard the message. Prepare the way for My coming. Those in the highways and hedges are to hear the call. ’
“The Lord will make the wilderness a sacred place, as His people, filled with the missionary spirit, go forth to make centers for His work, to establish sanitariums, where the sick and afflicted can be cared for; and schools, where the youth can be educated in right lines.”
“It has been urged that there were great advantages in having so many institutions in close connection; that they would be a strength to one another and could afford help to those seeking education and employment. This is according to human reasoning; it will be admitted that, from a human point of view, many advantages are gained by crowding so many responsibilities in Battle Creek; but the vision needs to be extended.”
Notwithstanding frequent counsels to the contrary, men continued to plan for centralization of power, for the binding of many interests under one control. This work was first started in the Review and Herald office. Things were swayed first one way and then another. It was the enemy of our work who prompted the call for the consolidation of the publishing work under one controlling power in Battle Creek.
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Then the idea gained favor that the medical missionary work would be greatly advanced if all our medical institutions and other medical missionary interests were bound up under the control of the medical missionary association at Battle Creek.
I was told that I must lift my voice in warning against this. We were not to be under the control of men who could not control themselves and who were not willing to be amenable to God. We were not to be guided by men who wanted their word to be the controlling power. The development of the desire to control has been very marked, and God sent warning after warning, forbidding confederacies and consolidation. He warned us against binding ourselves to fulfill certain agreements that would be presented by men laboring to control the movements of their brethren.
An Educational Center
The Lord is not pleased with some of the arrangements that have been made in Battle Creek. He has declared that other places are being robbed of the light and advantages that have been centered and multiplied in Battle Creek. It is not pleasing to God that our youth from all parts of the country should be called to Battle Creek, to work in the sanitarium, and to receive their education. When we permit this, we are often guilty of robbing needy fields of their most precious treasure.
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Through the light given in the testimonies, the Lord has indicated that He does not desire students to leave their home schools and sanitariums to be educated in Battle Creek. He instructed us to remove the college from this place. This was done, but the institutions that remained failed of doing what they should have done to share with other places the advantages still centered in Battle Creek. The Lord signified His displeasure by permitting the principal buildings of these institutions to be destroyed by fire.
Notwithstanding the plain evidence of the Lord’s providence in these destructive fires, some among us have not hesitated to make light of the statement that these buildings were burned because men had been swaying things in directions which the Lord could not approve.
Men have been departing from right principles, for the promulgation of which these institutions were established. They have failed of doing the very work that God ordained should be done to prepare a people to “build the old waste places” and to stand in the breach, as represented in the fifty-eighth chapter of Isaiah. In this scripture the work we are to do is clearly defined as being medical missionary work. This work is to be done in all places. God has a vineyard; and He desires that this vineyard shall be worked unselfishly. No parts are to be neglected. The most neglected portion needs the most wide-awake missionaries to do the work which, through Isaiah, the Holy Spirit has portrayed:
“Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?” “If thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.” Isaiah 58:6, 10-12.
Testimonies for the Church, Vol. 8 pp. 209-218
