While they have large, convenient houses for themselves, and are constantly improving their premises, they are content to have a most unsuitable place for the worship of God, where His holy presence is to dwell. They wonder that Joseph and Mary were obliged to find shelter in a stable, and that there the Saviour was born; but they are willing to expend upon themselves a large part of their means, while the house of worship is shamefully neglected. How often they say: “The time is not come, the time that the Lord’s house should be built.” But the word of the Lord to them is: “Is it time for you, O ye, to dwell in your ceiled houses, and this house lie waste?”
The house where Jesus is to meet with His people should be neat and attractive. If there are but few believers in a place, put up a neat but humble house, and by dedicating it to God invite Jesus to come as your guest. How does He look upon His people when they have every convenience that heart could wish, but are willing to meet for His worship in a barn, some miserable, out-of-the-way building, or some cheap, forsaken apartment? You work for your friends, you expend means to make everything around them as attractive as possible; but Jesus, the One who gave everything for you, even His precious life,–He who is the Majesty of heaven, the King of kings and Lord of lords,–is favored with a place on earth but little better than the stable which was His first home. Shall we not look at these things as God looks at them? Shall we not test our motives and see what kind of faith we possess?
“God loveth a cheerful giver,” and those who love Him will give freely and cheerfully when by so doing they can advance His cause and promote His glory. The Lord never requires His people to offer more than they are able, but according to their ability He is pleased to accept and bless their thank offerings. Let willing obedience and pure love bind upon the altar every offering that is made to God; for with such sacrifices He is well pleased, while those that are offered grudgingly are an offense to Him. When churches or individuals have no heart in their offerings, but would limit the cost of carrying forward the work of God, and gauge it by their own narrow views, they show decidedly that they have no living connection with God. They are at variance with His plan and manner of working, and He will not bless them.
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We are builders for God, and we must build upon the foundation which He has prepared for us. No man is to build upon his own foundation, independent of the plan which God has devised. There are men whom God has raised up as counselors, men whom He has taught, and whose heart and soul and life are in the work. These men are to be highly esteemed for their work’s sake. There are some who will wish to follow their own crude notions; but they must learn to receive advice and to work in harmony with their brethren, or they will sow doubt and discord that they will not care to harvest. It is the will of God that those who engage in His work shall be subject to one another. His worship must be conducted with consistency, unity, and sound judgment. God is our only sufficient helper. The laws which govern His people, their principles of thought and action, are received from Him through His word and Spirit. When His word is loved and obeyed, His children walk in the light, and there is no occasion of stumbling in them. They do not accept the world’s low standard, but work from the Bible standpoint.
The selfishness which exists among God’s people is very offensive to Him. The Scriptures denounce covetousness as idolatry. No “covetous man,” says Paul, “who is an idolater, hath any inheritance in the kingdom of Christ and of God.” The trouble with many is that they have too little faith. Like the rich man in the parable they want to see their supplies piled up in their granaries. The world is to be warned, and God wants us wholly engaged in His work; but men have so much to do to forward their money-making projects that they have no time to push the triumphs of the cross of Christ. They have neither time nor disposition to put their intellect, tact, and energy into the cause of God.
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Brethren and sisters, I wish to excite in your minds disgust for your present limited ideas of God’s cause and work. I want you to comprehend the great sacrifice that Christ made for you when He became poor, that through His poverty you might come into possession of eternal riches. Oh! do not, by your indifference to the eternal weight of glory which is within your reach, cause angels to weep and hide their faces in shame and disgust. Arouse from your lethargy; arouse every God-given faculty, and work for precious souls for whom Christ died. These souls, if brought to the fold of Christ, will live through the ceaseless ages of eternity; and will you plan to do as little as possible for their salvation, while, like the man with the one talent, you invest your means in the earth? Like that unfaithful servant, are you charging God with reaping where He has not sown, and gathering where He has not strewed?
All that you have and are belongs to God. Then will you not say from the heart: “All things come of Thee, and of Thine own have we given Thee”? “Honor the Lord with thy substance, and with the first fruits of all thine increase.” Paul thus exhorts his Corinthian brethren to Christian beneficence: “As ye abound in everything, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.” In his epistle to Timothy he says: “Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.”
Liberality is not so natural to us that we gain this virtue by accident. It must be cultivated. We must deliberately resolve that we will honor God with our substance; and then we must let nothing tempt us to rob Him of the tithes and offerings that are His due. We must be intelligent, systematic, and continuous in our acts of charity to men and our expressions of gratitude to God for His bounties to us. This is too sacred a duty to be left to chance or to be controlled by impulse or feeling. We should regularly reserve something for God’s cause, that He may not be robbed of the portion which He claims. When we rob God we rob ourselves also. We give up the heavenly treasure for the sake of having more of this earth. This is a loss that we cannot afford to sustain. If we live so that we can have the blessing of God we shall have His prospering hand with us in our temporal affairs, but if His hand is against us He can defeat all our plans and scatter faster than we can gather.
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I was shown that the situation of things in these two conferences is sad indeed; but God has many precious souls here over whom He has a jealous care, and He will not leave them to be deceived and misled.
Chap. 29 – Faithfulness in the Work of God
There is precious talent in the churches in Oregon and Washington Territory; and had it been developed by well-directed labor, there might now be efficient workers in these conferences. A live church is always a working church. The truth is a power, and those who see its force will stand boldly and fearlessly in its defense. Truth must be apprehended by the intellect, received into the heart, and its principles incorporated into the character; and then there must be a constant effort to win others to accept it, for God holds men responsible for the use they make of the light He imparts to them.
The Lord calls upon all His people to improve the ability He has given them. The mental powers should be developed to the utmost; they should be strengthened and ennobled by dwelling upon spiritual truths. If the mind is allowed to run almost entirely upon trifling things and the common business of everyday life, it will, in accordance with one of its unvarying laws, become weak and frivolous, and deficient in spiritual power.
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Times that will try men’s souls are just before us, and those who are weak in the faith will not stand the test of those days of peril. The great truths of revelation are to be carefully studied, for we shall all want an intelligent knowledge of the word of God. By Bible study and daily communion with Jesus we shall gain clear, well-defined views of individual responsibility and strength to stand in the day of trial and temptation. He whose life is united to Christ by hidden links will be kept by the power of God through faith unto salvation.
More thought should be given to the things of God, and less to temporal matters. The world-loving professor, if he will exercise his mind in that direction, may become as familiar with the word of God as he now is with worldly business. “Search the Scriptures,” said Christ; “for in them ye think ye have eternal life; and they are they which testify of Me.” The Christian is required to be diligent in searching the Scriptures, to read over and over again the truths of God’s word. Willful ignorance on this subject endangers the Christian life and character. It blinds the understanding and corrupts the noblest powers. It is this that brings confusion into our lives. Our people need to understand the oracles of God; they need to have a systematic knowledge of the principles of revealed truth, which will fit them for what is coming upon the earth and prevent them from being carried about by every wind of doctrine.
Great changes are soon to take place in the world, and everyone will need an experimental knowledge of the things of God. It is the work of Satan to dishearten the people of God and to unsettle their faith. He tries in every way to insinuate doubts and questionings in regard to the position, the faith, the plans, of the men upon whom God has laid the burden of a special work and who are zealously doing that work. Although he may be baffled again and again, yet he renews his attacks, working through those who profess to be humble and God-fearing, and who are apparently interested in, or believers of, present truth. The advocates of truth expect fierce and cruel opposition from their open enemies, but this is far less dangerous than the secret doubts expressed by those who feel at liberty to question and find fault with what God’s servants are doing. These may appear to be humble men; but they are self-deceived, and they deceive others. In their hearts are envy and evil surmisings. They unsettle the faith of the people in those in whom they should have confidence, those whom God has chosen to do His work; and when they are reproved for their course they take it as personal abuse. While professing to be doing God’s work they are in reality aiding the enemy.
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Brethren, never allow anyone’s ideas to unsettle your faith in regard to the order and harmony which should exist in the church. Many of you do not see all things clearly. The directions in regard to order in the tabernacle service were recorded that lessons might be drawn from it by all who should live upon the earth. Men were selected to do various parts of the work of setting up and taking down the tabernacle, and if one strayed in carelessly and put his hands to the work assigned to another, he was to be put to death. We serve the same God today. But the death penalty has been abolished; had it not been, there would not now be so much careless, disorderly work in His cause. The God of heaven is a God of order, and He requires all His followers to have rules and regulations, and to preserve order. All should have a perfect understanding of God’s work.
It is unsafe to cherish doubt in the heart even for a moment. The seeds of doubt which Pharaoh sowed when he rejected the first miracle were allowed to grow, and they produced such an abundant harvest that all subsequent miracles could not persuade him that his position was wrong. He continued to venture on in his own course, going from one degree of questioning to another, and his heart became more and more hardened until he was called to look upon the cold, dead faces of the first-born.
God is at work, and we are not doing one half that must be done to prepare a people to stand in the day when the Son of man shall be revealed. Woe be to the man that shall in the least degree seek to hinder the work which God is doing. We must labor for others; we must try to weaken the hold of our brethren upon their earthly treasures; for many will sell their birthright to eternal life for worldly advantages. How much better to encourage them to lay up their treasure in heaven than complainingly to drop the words: “It is money, money, that these men are continually calling for; and they are getting rich by it.” How sweet are words like these to the world-loving professor! How they strengthen his courage to withhold from God the proportion which belongs to Him and which should be returned to Him in tithes and offerings! The curse of the Lord will rest upon those who fail to render to Him His own. Let us work in harmony with God. His servants have a message to bear to money lovers; why should they not bear a close testimony in regard to bringing all the tithes into the storehouse, when the Lord Himself has set them the example?
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The religion of Christ subdues the selfish spirit and transforms the mind and the affections; it lays low the pride of men, that God alone may be exalted. This is what Brother A wants. He needs a practical faith in God. He needs to see and feel the glory of serving Christ; he needs to exalt principle and elevate the Christian standard; he needs to store his mind with the rich promises, the warnings, the counsels and threatenings, of God’s word; he needs to see the importance of having faith and corresponding works, that he may fairly represent, at home, in the church, and in his business, the purity and elevated character of religion. He should place himself in connection with Christ, that he may have spiritual power. His connection with the world, and with influences adverse to the spirit of truth, have greater power over him than the Spirit of Christ. Here is his danger; and he will eventually make shipwreck of faith unless he changes his course of action and firmly connects with the Source of light.
If his interest in spiritual things were as great as it is in the things of the world, his consecration to God would be entire; he would show himself a true disciple of Christ, and God would accept and use the talents which are now wholly devoted to the service of the world. The very same ability is required in the cause of God that is now given to the accumulation of property. Managers are needed in every branch of His work, that it may be carried on with energy and system. If a man has tact, industry, and enthusiasm, he will make a success in temporal business, and the same qualities, consecrated to the work of God, will prove even doubly efficient; for divine power will be combined with human effort. The best of plans, either in temporal or spiritual matters, will prove a failure if their execution is entrusted to inexperienced, incapable hands.
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Those who bury their talents in this world are not pleasing God. All their powers are devoted to the accumulation of property, and the desire to accumulate becomes a passion. Brother A is an active man, and he takes pride in carrying out worldly projects. If the same interest, tact, and ambition were exercised in trading for the Lord, how much grander, nobler results would he realize! The education obtained in worldly business will not be of the least advantage in the future life, for no such business will be carried on in heaven; but if the faculties which God has given are used to His glory, to the upbuilding of His kingdom, and education is received which will be taken into heaven.
What is our position in the world? We are in the waiting time. But this period is not to be spent in abstract devotion. Waiting, watching, and vigilant working are to be combined. Our life should not be all bustle and drive and planning about the things of the world, to the neglect of personal piety and of the service that God requires. While we should not be slothful in business, we should be fervent in spirit, serving the Lord. The lamp of the soul must be trimmed, and we must have the oil of grace in our vessels with our lamps. Every precaution must be used to prevent spiritual declension, lest the day of the Lord overtake us as a thief. That day is not to be put far off; it is near, and no man should say, even in his heart, much less by his works, “My Lord delayeth His coming,” lest for so doing his portion be appointed with hypocrites and unbelievers.
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I saw that God’s people are in great peril; many are dwellers upon the earth; their interest and affections are centered in the world. Their example is not right. The world is deceived by the course pursued by many who profess great and noble truths. Our responsibility is in accordance with the light given, the graces and gifts bestowed. On the workers whose talents, whose means, whose opportunities and abilities, are greatest rests the heaviest responsibility. God calls upon Brother A to change his course of action, to use his ability to God’s glory instead of debasing it to sordid worldly interests. Now is his day of trust; soon will come his day of reckoning.
Brother A was presented before me to represent a class who are in a similar position. They have never been indifferent to the smallest worldly advantage. By diligent business tact and successful investments, by trading, not on pounds, but on pence and farthings, they have accumulated property. But in doing this they have educated faculties inconsistent with the development of Christian character. Their lives in no way represent Christ; for they love the world and its gain better than they love God or the truth. “If any man love the world, the love of the Father is not in him.”
All the abilities which men possess belong to God. Worldly conformity and attachments are emphatically forbidden in His word. When the power of the transforming grace of God is felt upon the heart, it will send a man, hitherto worldly, into every pathway of beneficence. He who has in his heart a determination to lay up treasure in the world, will “fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil [the foundation of all avarice and worldliness]: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.”
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Each member of the church should feel under sacred obligations to guard strictly the interests of the cause of God. The individual members of the church are responsible for its distracted, discouraged state, by which the most sacred truths ever committed to man are dishonored. There is no excuse for this condition of things. Jesus has opened to everyone a way by which wisdom, grace, and power may be obtained. He is our example in all things, and nothing should divert the mind from the main object in life, which is to have Christ in the soul, melting and subduing the heart. When this is the case, every member of the church, every professor of the truth, will be Christlike in character, in words, in actions.
Some who have been channels of light, whose hearts have been made glad by the precious light of truth, have denied that truth by assimilating to the world. They have thus lost the spirit of self-sacrifice and the power of the truth, and have depended for happiness upon unstable things of earth. They are in great peril. Having once rejoiced in the light, they will be left in total darkness unless they speedily gather up the rays that are still shining upon them and return to the Lord with repentance and confession. We are in a day of peril, when error and deception are captivating the people. Who will warn the world, who will show them the better way, unless those who have had the light of truth are sanctified through it and shall let their light so shine that others may see their good works and glorify God? I wish I could impress upon all the danger they are in of losing heaven. Joining the church is one thing, and connecting with Christ is quite another. Not all the names registered in the church books are registered in the Lamb’s book of life. Many, though apparently sincere believers, do not keep up a living connection with Christ. They have enlisted, they have entered their names on the register; but the inner work of grace is not wrought in the heart. As the result they are not happy, and they make hard work of serving God.
“With what judgment ye judge, ye shall be judged.” Remember that your brethren are fallible creatures like yourself, and regard their mistakes and errors with the same mercy and forbearance that you wish them to exercise toward you.
Testimonies for the Church, Vol. 5 pp. 269-278
