They enter upon a path that is full of danger without the protection and support of religious principle, because they think it will be difficult or unpleasant to carry their religion with them to the schoolroom, the playground, and into all their associations. Thus they lay bare their soul to the shafts of Satan. Where are the guardians of these youth? Who have taken a firm hold of the throne of God with one hand while with the other they encircle these youth to draw them to Christ? It is just here that these children need to know the power of religion, need to be held back with a firm hand.
Many of those who have so long rejected divine guidance and guardianship are rushing on in the path of levity and selfish pleasure, yea, more, into baser acts and defilement of the body. As a consequence their minds are polluted, and religion is distasteful to them. Some have gone so far in this downward course, and followed so earnestly in the path of the Sodomites, that they are today nigh unto cursing, and the voice of reproof and warning is lost upon them. They will never be redeemed, and the parents are guilty of their ruin. The debasing enjoyments for which they have made such an enormous sacrifice–health, peace of mind, and eternal life–are bitterness in the end.
Parents, for Christ’s sake do not blunder in your most important work, that of molding the characters of your children for time and for eternity. An error on your part in neglect of faithful instruction, or in the indulgence of that unwise affection which blinds your eyes to their defects and prevents you from giving them proper restraint, will prove their ruin. Your course may give a wrong direction to all their future career. You determine for them what they will be and what they will do for Christ, for men, and for their own souls.
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Deal honestly and faithfully with your children. Work bravely and patiently. Fear no crosses, spare no time or labor, burden or suffering. The future of your children will testify the character of your work. Fidelity to Christ on your part can be better expressed in the symmetrical character of your children than in any other way. They are Christ’s property, bought with His own blood. If their influence is wholly on the side of Christ they are His colaborers, helping others to find the path of life. If you neglect your God-given work, your unwise course of discipline places them among the class who scatter from Christ and strengthen the kingdom of darkness.
I speak the things I know; I testify to you the things which I have seen when I say there is among our youth, among educated young men of professedly Christian parents, a grievous offense in the sight of God, which is so common that it constitutes one of the signs of the last days. It is so full of evil tendencies as to call for decided exposure and denunciation. It is the sin of regarding with levity or contempt their early vows of consecration to God. In a religious interest the Holy Spirit moved upon them to take their stand wholly under the bloodstained banner of Prince Immanuel. But the parents were so far from God themselves, so busily engaged in worldly business, or so filled with doubts and dissatisfaction in regard to their own religious experience, that they were wholly unfitted to give them instruction. These youth, in their inexperience, needed a wise, firm hand to point out the right way and to bar with counsel and restraint the wrong way.
A religious life should be shown to be in marked contrast to a life of worldliness and pleasure seeking. He who would be the disciple of Christ must take up the cross and bear it after Jesus. Our Saviour lived not to please Himself, neither must we. High spiritual attainments will require entire consecration to God. But this instruction has not been given the youth because it would contradict the life of the parents. Therefore the children have been left to gain a knowledge of the Christian life as best they could. When tempted to seek the society of worldlings and participate in worldly amusements, the fond parents, disliking to deny them any indulgence, have–if they have said or done anything in the matter–taken a position so indefinite and undecided that the children have judged for themselves that the course they desired to pursue was in keeping with the Christian life and character.
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Having once started in this way, they usually continue in it until the worldly element prevails and they sneer at their former convictions. They despise the simplicity manifested when their hearts were tender, and they find excuse to elude the sacred claims of the church and of the crucified Redeemer. This class can never become what they might have been had not the convictions of conscience been stifled, the holiest, tenderest affections blunted. If in after years they become followers of Christ, they will still bear the scars which irreverence for sacred things has made upon their souls.
Parents do not see these things. They do not foresee the result of their course. They do not feel that their children need the tenderest culture, the most careful discipline in the divine life. They do not look upon them as being in a peculiar sense the property of Christ, the purchase of His blood, the trophies of His grace, and as such, skillful instruments in God’s hands to be used for the upbuilding of His kingdom. Satan is ever seeking to wrest these youth from the hands of Christ, and parents do not discern that the great adversary is planting his hellish banners close by their sides. They are so blinded they think it is the banner of Christ.
By ambition or indolence, skepticism or self-indulgence, Satan allures the young from the narrow path of holiness cast up for the ransomed of the Lord to walk in. They do not generally leave this path all at once. They are won away by degrees. Having taken one wrong step, they lose the witness of the Spirit to their acceptance with God. Thus they fall into a state of discouragement and distrust. They dislike religious services because conscience condemns them. They have fallen into the snare of Satan, and there is only one way of escape. They must retrace their steps and with humility of soul confess and forsake their halfhearted course. Let them renew their first experience which they have made light of, cherish every divine aspiration, and let those holy emotions which God’s Spirit only can inspire, reign in their souls. Faith in Christ’s power will impart strength to sustain, and light to guide.
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This practical instruction in religious experience is what Christian parents should be prepared to give their children. God requires this of you, and you neglect your duty if you fail to perform this work. Instruct your children in regard to God’s chosen methods of discipline and the conditions of success in the Christian life. Teach them that they cannot serve God and have their minds absorbed in overcareful provision for this life; but do not let them cherish the thought that they have no need to toil, and may spend their leisure moments in idleness. God’s word is plain on this point. Jesus, the Majesty of heaven, has left an example for the youth. He toiled in the workshop at Nazareth for His daily bread. He was subject to His parents, and sought not to control His own time or to follow His own will. By a life of easy indulgence a youth can never attain to real excellence as a man or as a Christian. God does not promise us ease, honor, or wealth in His service; but He assures us that all needed blessings will be ours, with “persecutions,” and in the world to come “life everlasting.” Nothing less than entire consecration to His service will Christ accept. This is the lesson which every one of us must learn.
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Those who study the Bible, counsel with God, and rely upon Christ will be enabled to act wisely at all times and under all circumstances. Good principles will be illustrated in actual life. Only let the truth for this time be cordially received and become the basis of character, and it will produce steadfastness of purpose, which the allurements of pleasure, the fickleness of custom, the contempt of the world-loving, and the heart’s own clamors for self-indulgence are powerless to influence. Conscience must be first enlightened, the will must be brought into subjection. The love of truth and righteousness must reign in the soul, and a character will appear which heaven can approve.
We have marked illustrations of the sustaining power of firm, religious principle. Even the fear of death could not make the fainting David drink of the water of Bethlehem, to obtain which, valiant men had risked their lives. The gaping lions’ den could not keep Daniel from his daily prayers, nor could the fiery furnace induce Shadrach and his companions to fall down before the idol which Nebuchadnezzar set up. Young men who have firm principles will eschew pleasure, defy pain, and brave even the lions’ den and the heated fiery furnace rather than be found untrue to God. Mark the character of Joseph. Virtue was severely tested, but its triumph was complete. At every point the noble youth endured the test. The same lofty, unbending principle appeared at every trial. The Lord was with him, and His word was law.
Such firmness and untarnished principle shines brightest in contrast with the feebleness and inefficiency of the youth of this age. With but few exceptions, they are vacillating, varying with every change of circumstance and surroundings, one thing today and another tomorrow. Let the attractions of pleasure or selfish gratification be presented, and conscience will be sacrificed to gain the coveted indulgence. Can such a person be trusted? Never! In the absence of temptation he may carry himself with such seeming propriety that your doubts and suspicions appear unjust; but let opportunity be presented, and he will betray your confidence. He is unsound at heart. Just at the time when firmness and principle are most required, you will find him giving way; and if he does not become an Arnold or a Judas, it is because he lacks a fitting opportunity.
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Parents, it should be your first concern to obey the call of duty and enter, heart and soul, into the work God has given you to do. If you fail in everything else, be thorough, be efficient, here. If your children come forth from the home training pure and virtuous, if they fill the least and lowest place in God’s great plan of good for the world, your life can never be called a failure and can never be reviewed with remorse.
The idea that we must submit to ways of perverse children is a mistake. Elisha, at the very commencement of his work, was mocked and derided by the youth of Bethel. He was a man of great mildness, but the Spirit of God impelled him to pronounce a curse upon those railers. They had heard of Elijah’s ascension, and they made this solemn event the subject of jeers. Elisha evinced that he was not to be trifled with, by old or young, in his sacred calling. When they told him he had better go up, as Elijah had done before him, he cursed them in the name of the Lord. The awful judgment that came upon them was of God. After this, Elisha had no further trouble in his mission. For fifty years he passed in and out of the gate of Bethel, and went to and fro from city to city, passing through crowds of the worst and rudest of idle, dissolute youth, but no one ever mocked him or made light of his qualifications as the prophet of the Most High. This one instance of terrible severity in the commencement of his career was sufficient to command respect through his whole life. Had he allowed the mockery to pass unnoticed, he might have been ridiculed, reviled, and even murdered by the rabble, and his mission to instruct and save the nation in its great peril would have been defeated.
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Even kindness must have its limits. Authority must be sustained by a firm severity, or it will be received by many with mockery and contempt. The so-called tenderness, the coaxing and the indulgence, used toward youth by parents and guardians is the worst evil which can come upon them. Firmness, decision, positive requirements, are essential in every family. Parents, take up your neglected responsibilities; educate your children after God’s plan, showing “forth the praises of Him who hath called you out of darkness into His marvelous light.”
Chap. 4 – Important Testimony
Healdsburg, California,
March 28, 1882.
Dear Brother —–: Your letter was received in due time. While I was glad to hear from you, I was made sad as I read its contents. I had received similar letters from Sister —– and from Brother —–. But I have had no communications from Brother —– or anyone who sustains him. From your own letters I learn the course which you have pursued in the proceedings against Brother —–.
I am not surprised that such a state of things should exist in Battle Creek, but I am pained to find you, my much-esteemed brother, involved in this matter on the wrong side with those whom I know God is not leading. Some of these persons are honest, but they are deceived. They have received their impressions from another source than the Spirit of God.
I have been careful not to express my opinion to individuals concerning important matters, for unjust advantage is often taken of what I say even in the most confidential manner. Persons set themselves to work to draw out remarks from me on various points, and then they distort and misrepresent, and make my words express ideas and opinions altogether different from what I hold. But this they must meet at the bar of God.
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On the occurrence of your present difficulties I determined to keep silent; I thought it might be best to let matters develop, that those who had been so ready to censure my husband might see that the spirit of murmuring existed in their own hearts and was still active, now that the man of whom they had complained was silently sleeping in the grave.
I knew that a crisis must come. God has given this people plain and pointed testimonies to prevent this state of things. Had they obeyed the voice of the Holy Spirit in warning, counsel, and entreaty they would now enjoy unity and peace. But these testimonies have not been heeded by those who professed to believe them, and as a result there has been a wide departure from God, and the withdrawal of His blessing.
To effect the salvation of men, God employs various agencies. He speaks to them by His word and by His ministers, and He sends by the Holy Spirit messages of warning, reproof, and instruction. These means are designed to enlighten the understanding of the people, to reveal to them their duty and their sins, and the blessings which they may receive, to awaken in them a sense of spiritual want, that they may go to Christ and find in Him the grace they need. But many choose to follow their own way instead of God’s way. They are not reconciled to God, neither can be, until self is crucified and Christ lives in the heart by faith.
Every individual, by his own act, either puts Christ from him by refusing to cherish His spirit and follow His example, or he enters into a personal union with Christ by self-renunciation, faith, and obedience. We must, each for himself, choose Christ, because He has first chosen us. This union with Christ is to be formed by those who are naturally at enmity with Him. It is a relation of utter dependence, to be entered into by a proud heart. This is close work, and many who profess to be followers of Christ know nothing of it. They nominally accept the Saviour, but not as the sole ruler of their hearts.
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Some feel their need of the atonement, and with the recognition of this need, and the desire for a change of heart, a struggle begins. To renounce their own will, perhaps their chosen objects of affection or pursuit, requires an effort, at which many hesitate and falter and turn back. Yet this battle must be fought by every heart that is truly converted. We must war against temptations without and within. We must gain the victory over self, crucify the affections and lusts; and then begins the union of the soul with Christ. As the dry and apparently lifeless branch is grafted into the living tree, so may we become living branches of the True Vine. And the fruit which was borne by Christ will be borne by all His followers. After this union is formed, it can be preserved only by continual, earnest, painstaking effort. Christ exercises His power to preserve and guard this sacred tie, and the dependent, helpless sinner must act his part with untiring energy, or Satan by his cruel, cunning power will separate him from Christ.
Every Christian must stand on guard continually, watching every avenue of the soul where Satan might find access. He must pray for divine help and at the same time resolutely resist every inclination to sin. By courage, by faith, by persevering toil, he can conquer. But let him remember that to gain the victory Christ must abide in him and he in Christ.
A union of believers with Christ will as a natural result lead to a union with one another, which bond of union is the most enduring upon earth. We are one in Christ, as Christ is one with the Father. Christians are branches, and only branches, in the living Vine. One branch is not to borrow its sustenance from another. Our life must come from the parent vine. It is only by personal union with Christ, by communion with Him daily, hourly, that we can bear the fruits of the Holy Spirit.
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There has come into the church at Battle Creek a spirit that has no part in Christ. It is not a zeal for the truth, not a love for the will of God as revealed in His word. It is a self-righteous spirit. It leads you to exalt self above Jesus and to regard your own opinions and ideas as more important than union with Christ and union with one another. You are sadly lacking in brotherly love. You are a backslidden church. To know the truth, to claim union with Christ, and yet not to bring forth fruit, not to live in the exercise of constant faith–this hardens the heart in disobedience and self-confidence. Our growth in grace, our joy, our usefulness, all depend on our union with Christ and the degree of faith we exercise in Him. Here is the source of our power in the world.
Many of you are seeking honor of one another. But what is the honor or the approval of man to one who regards himself as a son of God, a joint heir with Christ? What are the pleasures of this world to him who is daily a sharer in the love of Christ which passes knowledge? What are the contempt and opposition of man to him whom God accepts through Jesus Christ? Selfishness can no more live in the heart that is exercising faith in Christ than light and darkness can exist together. Spiritual coldness, sloth, pride, and cowardice alike shrink from the presence of faith. Can those who are as closely united with Christ as the branch to the vine, talk of and to everyone but Jesus?
Are you in Christ? Not if you do not acknowledge yourselves erring, helpless, condemned sinners. Not if you are exalting and glorifying self. If there is any good in you, it is wholly attributable to the mercy of a compassionate Saviour. Your birth, your reputation, your wealth, your talents, your virtues, your piety, your philanthropy, or anything else in you or connected with you, will not form a bond of union between your soul and Christ.
Testimonies for the Church, Vol. 5 pp. 39-48
