We can abase ourselves, or we can build ourselves up in pride and wait till God abases us. Ministers of the gospel suffer little for the truth’s sake today. If they were persecuted, as were the apostles of Christ, and as were holy men of God in later times, there would be a pressing closer to the side of Christ, and this closer connection with the Saviour would make their words a power in the land. Christ was a man of sorrows and acquainted with grief. He endured the persecutions and contradiction of sinners; He was poor, and suffered hunger and fatigue; He was tempted by the devil, and His works and teachings called forth the bitterest hatred. Of what do we deny ourselves for Christ’s sake? Where is our devotion to the truth? We shun the things which do not please us, and avoid care and responsibilities. Can we expect the power of God to work with our efforts when we have so little consecration to the work?
My brother, I was shown that your standard of piety is not high. You need to have a deeper sense of your responsibility to God and to society. Then you will not feel satisfied with yourself, nor will you try to excuse yourself by pointing to the deficiencies of others. You have not so thorough a knowledge of the truth that you should relax your efforts to qualify yourself to instruct others. You need to have a new conversion in order to become an able, devoted minister of the gospel, a man of piety and holiness. If you should devote all your energies to the cause of God, you would give none too much. It is a lame offering at best that any of us can make. If you are continually reaching out after God, and seeking a deeper consecration to Him, you will be gathering new ideas from searching the Scriptures for yourself.
In order to comprehend the truth, you should discipline and train the mind, and seek continually to possess the graces of genuine piety. You scarcely know what this is now. When Christ is in you, you will have something more than a theory
-380-
of the truth. You will not only be repeating the lessons Christ gave when upon the earth, but you will be educating others by your life of self-denial and devotion to the cause of God. Your life will be a living sermon, possessing greater power than any discourse given in the desk.
You need to cultivate in yourself that unselfish spirit, that self-denying grace and pure devotion, which you wish to see others carry out in their lives. In order to continually increase in spiritual intelligence, and to become more and more efficient, you need to cultivate habits of usefulness in the minor duties lying in your pathway. You must not wait for opportunities to do a great work, but seize the first chance to prove yourself faithful in that which is least, and you may thus work your way up from one position of trust to another. You will be apt to think you are not deficient in knowledge, and will be inclined to neglect secret prayer, watchfulness, and a careful study of the Scriptures, and will in consequence be overcome by the enemy. Your ways may appear perfect in your own eyes, while in reality you may be very defective. You have no time to parley with the adversary of souls. Now is the time to take your stand and disappoint the enemy. You need to criticize yourself closely and jealously. You will be inclined to set up your opinion as a standard, irrespective of the opinions and judgment of men of experience, whom God has used to advance His cause. Young men in the ministry now know but little of hardships; and many will fail of becoming as useful as they might, for the very reason that things are made too easy for them.
You have responsibilities in your family which you think you understand, but you know little about them as you ought to know. You have many things to unlearn which you have prided yourself on knowing. I was shown that you had gathered up ideas that you take for verity and truth, which are directly opposed to the Bible. Paul had these things to meet and to contend with in young ministers of his day. You have been too ready to accept as light the sayings and positions of
-381-
men, but be careful how you advance your ideas as Bible truth. Be careful of your steps. I had hoped that such a reformation had taken place in your life that I should never be called upon to write these words.
You have a duty to do at home which you cannot shun and yet be true to God and to your God-given trust. That which I now refer to has not been shown me definitely in your case, but in hundreds of similar cases; therefore when I see you falling into the same error into which many parents in this age of the world are falling I cannot excuse your neglect of duty. You have one child, one soul committed to your trust. But when you show such manifest weakness and lack of wisdom in training this one child, following your ideas rather than the Bible rule, how can you be trusted to teach and manage matters where the eternal interests of many are involved?
I address myself to both yourself and your wife. My position in the cause and work of God demands of me an expression in matters of discipline. Your example in your own domestic affairs will do a great injury to the cause of God. The gospel field is the world. You wish to sow the field with gospel truth, waiting for God to water the seed sown that it may bring forth fruit. You have entrusted to you a little plot of ground, but your own dooryard is left to grow up with brambles and thorns, while you are engaged in weeding others’ gardens. This is not a small work, but one of great moment. You are preaching the gospel to others; practice it yourself at home. You are indulging the whims and passions of a perverse child, and by so doing are cultivating traits of character which God hates and which make the child unhappy. Satan takes advantage of your neglect, and he controls the mind. You have a work to do to show that you understand the duties devolving upon a Christian father in molding the character of your child after the divine Pattern. Had you commenced this work in her infancy, it would be easy now, and the child would be far happier. But under your discipline the will and perversity of the child have all the while been strengthening.
-382-
Now it will require greater severity, and more constant, persevering effort, to undo what you have been doing. If you cannot manage one little child that it is your special duty to control, you will be deficient in wisdom in managing the spiritual interests of the church of Christ.
There are errors lying at the very foundation of your experience that must be rooted out, and you must become a learner in the school of Christ. Open your eyes to discern where the difficulty lies, and then make haste to repent of these things and begin to work from a correct standpoint. Labor not in self, but in God. Put away pride, self-exaltation, and vanity, and learn of Christ the sweet lessons of the cross. You must give yourself unreservedly to the work. Be a living sacrifice upon the altar of God.
If the child of a minister manifests passion, and is indulged in nearly all its wants, it has an influence to counteract the testimonies God has given me for parents in regard to the proper management of their children. You are going directly contrary to the light that God has been pleased to give, and are choosing a picked-up theory of your own. But this experiment, so directly in opposition to the instructions of the word of God, must not be carried out to the injury of the very ones whom God would have us instruct in reference to the training of their children.
Your interest should not be swallowed up in your own family to the exclusion of others. If you share the hospitalities of your brethren, they may reasonably expect something in return. Identify your interests with those of parents and children, and seek to instruct and bless. Sanctify yourself to the work of God and be a blessing to those who entertain you, conversing with parents and in no case overlooking the children. Do not feel that your own little one is more precious in the sight of God than other children. You are liable to neglect others while petting and indulging your little one, and this very child gives evidence of your deficient management. She is guilty of acts of disobedience and passion as many times in a day as her will
-383-
is crossed. What an influence is this to bring to bear upon families whom God is seeking to instruct and to reform from lax ideas in regard to discipline!
In your blind and foolish fondness you have both surrendered to your child. You have allowed her to hold the reins in her tiny fists, and she ruled you both before she was able to walk. What can be expected of the future in view of the past? Let not the example of this indulged and petted child give lessons which will testify against you, and which the judgment will show have resulted in the loss of scores of children. If men and women accept you as a teacher from God, will they not be inclined to follow your pernicious example in the indulgence of their children? Will not the sin of Eli be yours? and will not the retribution that fell on him fall on you? Your child will never see the kingdom of God with her present habits and disposition. And you, her parents, will be the ones who have closed the gates of heaven before her. How, then, will it stand in regard to your own salvation? Remember that you will reap what you sow.
Number Twenty-Nine
Testimony for the Church
Chapter 34 – The Judgment
On the morning of October 23, 1879, about two o’clock, the Spirit of the Lord rested upon me, and I beheld scenes in the coming judgment. Language fails me in which to give an adequate description of the things which passed before me and of the effect they had upon my mind.
The great day of the execution of God’s judgment seemed to have come. Ten thousand times ten thousand were assembled before a large throne, upon which was seated a person of majestic appearance. Several books were before Him, and upon the covers of each was written in letters of gold, which seemed like a burning flame of fire: “Ledger of Heaven.” One of these books, containing the names of those who claim to believe the truth, was then opened. Immediately I lost sight of the countless millions about the throne, and only those who were professedly children of the light and of the truth engaged my attention. As these persons were named, one by one, and their good deeds mentioned, their countenances would light up with a holy joy that was reflected in every direction. But this did not seem to rest upon my mind with the greatest force.
Another book was opened, wherein were recorded the sins of those who profess the truth. Under the general heading of selfishness came every other sin. There were also headings over every column, and underneath these, opposite each name,
-385-
were recorded, in their respective columns, the lesser sins.
Under covetousness came falsehood, theft, robbery, fraud, and avarice; under ambition came pride and extravagance; jealousy stood at the head of malice, envy, and hatred; and intemperance headed a long list of fearful crimes, such as lasciviousness, adultery, indulgence of animal passions, etc. As I beheld I was filled with inexpressible anguish and exclaimed: “Who can be saved? who will stand justified before God? whose robes are spotless? who are faultless in the sight of a pure and holy God?”
As the Holy One upon the throne slowly turned the leaves of the ledger, and His eyes rested for a moment upon individuals, His glance seemed to burn into their very souls, and at the same moment every word and action of their lives passed before their minds as clearly as though traced before their vision in letters of fire. Trembling seized them, and their faces turned pale. Their first appearance when around the throne was that of careless indifference. But how changed their appearance now! The feeling of security is gone, and in its place is a nameless terror. A dread is upon every soul, lest he shall be found among those who are wanting. Every eye is riveted upon the face of the One upon the throne; and as His solemn, searching eye sweeps over that company, there is a quaking of heart; for they are self-condemned without one word being uttered. In anguish of soul each declares his own guilt and with terrible vividness sees that by sinning he has thrown away the precious boon of eternal life.
One class were registered as cumberers of the ground. As the piercing eye of the Judge rested upon these, their sins of neglect were distinctly revealed. With pale, quivering lips they acknowledged that they had been traitors to their holy trust. They had had warnings and privileges, but they had not heeded nor improved them. They could now see that they had presumed too much upon the mercy of God. True, they had not such confessions to make as had the vile and basely corrupt; but, like the fig tree, they were cursed because they
-386-
bore no fruit, because they had not put to use the talents entrusted to them.
This class had made self supreme, laboring only for selfish interests. They were not rich toward God, not having responded to His claims upon them. Although professing to be servants of Christ, they brought no souls to Him. Had the cause of God been dependent on their efforts, it would have languished; for they not only withheld the means lent them of God, but they withheld themselves. But these could now see and feel that in occupying an irresponsible position in reference to the work and cause of God they had placed themselves on the left hand. They had had opportunity, but would not do the work that they could and should have done.
The names of all who profess the truth were mentioned. Some were reproved for their unbelief, others for having been slothful servants. They had allowed others to do the work in the Master’s vineyard, and to bear the heaviest responsibilities, while they were selfishly serving their own temporal interests. Had they cultivated the abilities God had given them, they could have been reliable burden bearers, working for the interest of the Master. Said the Judge: “All will be justified by their faith and judged by their works.” How vividly then appeared their neglect, and how wise the arrangement of God in giving to every man a work to do to promote the cause and save his fellow men. Each was to demonstrate a living faith in his family and in his neighborhood, by showing kindness to the poor, sympathizing with the afflicted, engaging in missionary labor, and by aiding the cause of God with his means. But, like Meroz, the curse of God rested upon them for what they had not done. They had loved that work which would bring the greatest profit in this life; and opposite their names in the ledger devoted to good works there was a mournful blank.
The words spoken to these were most solemn: “You are weighed in the balances, and found wanting. You have neglected spiritual responsibilities because of busy activity in temporal matters, while your very position of trust made it
-387-
necessary that you should have more than human wisdom and greater than finite judgment. This you needed in order to perform even the mechanical part of your labor; and when you disconnected God and His glory from your business, you turned from His blessing.”
The question was then asked: “Why have you not washed your robes of character and made them white in the blood of the Lamb? God sent His Son into the world, not to condemn the world, but that through Him it might be saved. My love for you has been more self-denying than a mother’s love. It was that I might blot out your dark record of iniquity, and put the cup of salvation to your lips, that I suffered the death of the cross, bearing the weight and curse of your guilt. The pangs of death, and the horrors of the darkness of the tomb, I endured, that I might conquer him who had the power of death, unbar the prison house, and open for you the gates of life. I submitted to shame and agony because I loved you with an infinite love, and would bring back my wayward, wandering sheep to the paradise of God, to the tree of life. That life of bliss which I purchased for you at such a cost, you have disregarded. Shame, reproach, and ignominy, such as your Master bore for you, you have shunned. The privileges He died to bring within your reach have not been appreciated. You would not be partaker of His sufferings, and you cannot now be partaker with Him of His glory.” Then were uttered these solemn words: “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” The book then closed, and the mantle fell from the Person on the throne, revealing the terrible glory of the Son of God.
The scene then passed away, and I found myself still upon the earth, inexpressibly grateful that the day of God had not yet come, and that precious probationary time is still granted us in which to prepare for eternity.
Chap. 35 – Our Publications
Some things of grave importance have not been receiving due attention at our offices of publication. Men in responsible positions should have worked up plans whereby our books could be circulated and not lie on the shelves, falling dead from the press. Our people are behind the times and are not following the opening providence of God.
Many of our publications have been thrown into the market at so low a figure that the profits are not sufficient to sustain the office and keep good a fund for continual use. And those of our people who have no special burden of the various branches of the work at Battle Creek and Oakland do not become informed in regard to the wants of the cause and the capital required to keep the business moving. They do not understand the liability to losses and the expense every day occurring to such institutions. They seem to think that everything moves off without much care or outlay of means, and therefore they will urge the necessity of the lowest figures on our publications, thus leaving scarcely any margin. And after the prices have been reduced to almost ruinous figures, they manifest but a feeble interest in increasing the sales of the very books on which they have asked such low prices. The object gained, their burden ceases, when they ought to have an earnest interest and a real care to press the sale of the publications, thereby sowing the seeds of truth and bringing means into the offices to invest in other publications.
There has been a very great neglect of duty on the part of ministers in not interesting the churches in the localities where they labor, in regard to this matter. When once the prices of books are reduced, it is a very difficult matter to get them again upon a paying basis, as men of narrow minds will cry, Speculation, not discerning that no one man is benefited, and that God’s instrumentalities must not be crippled for want of capital. Books that ought to be widely circulated are lying useless
-389-
in our offices of publication because there is not interest enough manifested to get them circulated.
Testimonies for the Church, Vol. 4 pp. 379-388
Advance Revival | 27% of June’s budget has been provided. One week is left. Consider giving to June’s budget as God has blessed you. Thank you for investing in revival!
