Testimonies for the Church, Vol. 4, pp. 309-318 Day 229

These words of Christ should sink into the hearts of all who believe present truth: “And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.” Our danger is presented before us by Christ Himself. He knew the perils we should meet in these last days, and would have us prepare for them. “As it was in the days of Noah, so shall it be also in the days of the Son of man.” They were eating and drinking, planting and building, marrying and giving in marriage, and knew not until the day that Noah entered into the ark, and the Flood came and swept them all away. The day of God will find men absorbed in like manner in the business and pleasures of the world, in feasting and gluttony, and in indulging perverted appetite in the defiling use of liquor and the narcotic tobacco. This is already the condition of our world, and these indulgences are found even among God’s professed people, some of whom are following the customs and partaking of the sins of the world. Lawyers, mechanics, farmers, traders, and even ministers from the pulpit are crying, “Peace and safety,” when destruction is fast coming upon them.

Belief in the near coming of the Son of man in the clouds of heaven will not cause the true Christian to become neglectful and careless of the ordinary business of life. The waiting ones who look for the soon appearing of Christ will not be idle, but diligent in business. Their work will not be done carelessly and dishonestly, but with fidelity, promptness, and thoroughness. Those who flatter themselves that careless inattention to the things of this life is an evidence of their spirituality and of their separation from the world are under a great deception. Their veracity, faithfulness, and integrity are tested and proved in temporal things. If they are faithful in that which is least they will be faithful in much.

I have been shown that here is where many will fail to bear the test. They develop their true character in the management of temporal concerns. They manifest unfaithfulness, scheming, dishonesty, in dealing with their fellow men. They do not consider that their hold upon the future, immortal life depends upon how they conduct themselves in the concerns of this life, and that the strictest integrity is indispensable to the formation of a righteous character. Dishonesty is practiced all through our ranks, and this is the cause of lukewarmness on the part of many who profess to believe the truth. They are not connected with Christ and are deceiving their own souls. I am pained to make the statement that there is an alarming lack of honesty even among Sabbathkeepers.

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I was referred to Christ’s Sermon on the Mount. Here we have the injunction of the Great Teacher: “All things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” This command of Christ is of the highest importance and should be strictly obeyed. It is like apples of gold in pictures of silver. How many carry out in their lives the principle Christ has here enjoined, and deal with others just as they would wish to be dealt with under similar circumstances? Reader, please answer.

An honest man, according to Christ’s measurement, is one who will manifest unbending integrity. Deceitful weights and false balances, with which many seek to advance their interests in the world, are abomination in the sight of God. Yet many who profess to keep the commandments of God are dealing with false weights and false balances. When a man is indeed connected with God, and is keeping His law in truth, his life will reveal the fact; for all his actions will be in harmony with the teachings of Christ. He will not sell his honor for gain. His principles are built upon the sure foundation, and his conduct in worldly matters is a transcript of his principles. Firm integrity shines forth as gold amid the dross and rubbish of the world. Deceit, falsehood, and unfaithfulness may be glossed over and hidden from the eyes of man, but not from the eyes of God. The angels of God, who watch the development of character and weigh moral worth, record in the books of heaven these minor transactions which reveal character. If a workman in the daily vocations of life is unfaithful and slights his work, the world will not judge incorrectly if they estimate his standard in religion according to his standard in business.

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“He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.” It is not the magnitude of the matter that makes it fair or unfair. As a man deals with his fellow men, so will he deal with God. He that is unfaithful in the mammon of unrighteousness, will never be entrusted with the true riches. The children of God should not fail to remember that in all their business transactions they are being proved, weighed in the balances of the sanctuary.

Christ has said: “A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.” “Wherefore by their fruits ye shall know them.” The deeds of a man’s life are the fruit he bears. If he is unfaithful and dishonest in temporal matters he is bringing forth briers and thorns; he will be unfaithful in the religious life and will rob God in tithes and offerings.

The Bible condemns in the strongest terms all falsehood, false dealing, and dishonesty. Right and wrong are plainly stated. But I was shown that God’s people have placed themselves on the enemy’s ground; they have yielded to his temptations and followed his devices until their sensibilities have become fearfully blunted. A slight deviation from truth, a little variation from the requirements of God, is thought to be, after all, not so very sinful, when pecuniary gain or loss is involved. But sin is sin, whether committed by the possessor of millions or by the beggar in the streets. Those who secure property by false representations are bringing condemnation on their souls. All that is obtained by deceit and fraud will be only a curse to the receiver.

Adam and Eve suffered the terrible consequences of disobeying the express command of God. They might have reasoned: This is a very small sin, and will never be taken into account. But God treated the matter as a fearful evil, and the woe of their transgression will be felt through all time. In the times in which we live, sins of far greater magnitude are often committed by those who profess to be God’s children. In the transaction of business, falsehoods are uttered and acted by God’s professed people that bring His frown upon them and a reproach upon His cause. The least departure from truthfulness and rectitude is a transgression of the law of God. Continual indulgence in sin accustoms the person to a habit of wrongdoing, but does not lessen the aggravated character of the sin. God has established immutable principles, which He cannot change without a revision of His whole nature. If the word of God were faithfully studied by all who profess to believe the truth, they would not be dwarfs in spiritual things. Those who disregard the requirements of God in this life would not respect His authority were they in heaven.

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Every species of immorality is plainly delineated in the word of God and its result spread before us. The indulgence of the lower passions is presented before us in its most revolting character. No one, however dark may be his understanding, need to err. But I have been shown that this sin is cherished by many who profess to be walking in all the commandments of God. God will judge every man by His word.

Said Christ: “Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of Me.” The Bible is an unerring guide. It demands perfect purity in word, in thought, and in action. Only virtuous and spotless characters will be permitted to enter the presence of a pure and holy God. The word of God, if studied and obeyed, would lead the children of men, as the Israelites were led by a pillar of fire by night and a pillar of cloud by day. The Bible is God’s will expressed to man. It is the only perfect standard of character, and marks out the duty of man in every circumstance of life. There are many responsibilities resting upon us in this life, a neglect of which will not only cause suffering to ourselves, but others will sustain loss in consequence.

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Men and women professing to revere the Bible and follow its teachings fail in many respects to perform its requirements. In the training of children they follow their own perverse natures rather than the revealed will of God. This neglect of duty involves the loss of thousands of souls. The Bible lays down rules for the correct discipline of children. Were these requirements of God heeded by parents, we should today see a different class of youth coming upon the stage of action. But parents who profess to be Bible readers and Bible followers are going directly contrary to its teachings. We hear the cry of sorrow and anguish from fathers and mothers who bewail the conduct of their children, little realizing that they are bringing this sorrow and anguish upon themselves, and ruining their children, by their mistaken affection. They do not realize their God-given responsibilities to train their children to right habits from their babyhood.

Parents, you are in a great degree responsible for the souls of your children. Many neglect their duty during the first years of their children’s lives, thinking that when they get older they will then be very careful to repress wrong and educate them in the right. But the very time for them to do this work is when the children are babes in their arms. It is not right for parents to pet and humor their children; neither is it right for them to abuse them. A firm, decided straightforward course of action will be productive of the best results.

Chap. 27 – Address to Ministers

A great and solemn truth has been entrusted to us, for which we are responsible. Too often this truth is presented in cold theory. Sermon after sermon upon doctrinal points is delivered to people who come and go, some of whom will never have another as favorable opportunity of being convicted and converted to Christ. Golden opportunities are lost by delivering elaborate discourses, which display self, but do not magnify Christ. A theory of the truth without vital godliness cannot remove the moral darkness which envelops the soul.

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Most precious gems of truth are often rendered powerless by the wisdom of words in which they are clothed, while the power of the Spirit of God is lacking. Christ presented the truth in its simplicity; and He reached not only the most elevated, but the lowliest men of earth. The minister who is God’s ambassador and Christ’s representative on the earth, who humbles himself that God may be exalted, will possess the genuine quality of eloquence. True piety, a close connection with God, and a daily, living experience in the knowledge of Christ, will make eloquent even the stammering tongue.

As I see the wants in young churches, as I see and realize their great need of vital godliness and their deficiency in true religious experience, my heart is sad. I know that those who bear the message of truth to them do not properly instruct them on all points essential to the perfection of a symmetrical character in Christ Jesus. These things may be neglected too long by the teachers of the truth. Speaking of the gospel, Paul says: “Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God, even the mystery which hath been hid from ages and from generations, but now is made manifest to His saints: to whom God would make known what is the riches of the glory of this mystery among the Gentiles [mark the explanation of the mystery]; which is Christ in you, the hope of glory: whom we preach, warning every man and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: whereunto I also labor, striving according to His working, which worketh in me mightily.”

Here the ministers of Christ have their work, their qualifications, and the power of God’s grace working in them, clearly defined. God has been pleased recently to show me a great deficiency in many who profess to be representatives of Christ. In short, if they are deficient in faith and in a knowledge of vital godliness they are not only deceiving their own souls, but are making a failure in the work of presenting every man perfect in Christ. Many whom they bring into the truth are destitute of true godliness. They may have a theory of the truth, but they are not thoroughly converted. Their hearts are carnal; they do not abide in Christ and He in them. It is the duty of the minister to present the theory of the truth; but he should not rest with having done this merely. He should adopt the language of Paul: “I also labor, striving according to His working, which worketh in me mightily.”

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A vital connection with the Chief Shepherd will make the undershepherd a living representative of Christ, a light indeed to the world. An understanding of all points of our faith is indeed essential, but it is of greater importance that the minister be sanctified through the truth which he presents for the purpose of enlightening the consciences of his hearers. In a series of meetings not one discourse should be given consisting of theory alone, nor should one long, tedious prayer be made. Such prayers God does not hear. I have listened to many prosy, sermonizing prayers that were uncalled for and out of place. A prayer with one half the number of words, offered in fervor and faith, would have softened the hearts of the hearers; but, instead of this, I have seen them wait impatiently, as though wishing that every word would end the prayer. Had the minister wrestled with God in his chamber until he felt that his faith could grasp the eternal promise, “Ask, and ye shall receive,” he would have come to the point at once, asking with earnestness and faith for what he needed.

We need a converted ministry; otherwise the churches raised up through their labors, having no root in themselves, will not be able to stand alone. The faithful minister of Christ will take the burden upon his soul. He will not hunger after popularity. The Christian minister should never enter the desk until he has first sought God in his closet and has come into close connection with Him. He may, with humility, lift his thirsty soul to God and be refreshed with the dew of grace before he shall speak to the people. With an unction of the Holy Spirit upon him, giving him a burden for souls he will not dismiss a congregation without presenting before them Jesus Christ, the sinner’s only refuge, making earnest appeals that will reach their hearts. He should feel that he may never meet these hearers again until the great day of God.

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The Master who has chosen him, who knows the hearts of all men, will give him tongue and utterance, that he may speak the words he ought to speak at the right time and with power. And those who become truly convicted of sin, and charmed with the Way, the Truth, and the Life, will find sufficient to do without praising and extolling the ability of the minister. Christ and His love will be exalted above any human instrument. The man will be lost sight of because Christ is magnified and is the theme of thought. Many are converted to the minister who are not really converted to Christ. We marvel at the stupor that benumbs the spiritual senses. There is a lack of vital power. Lifeless prayers are offered, and testimonies are borne which fail to edify or strengthen the hearers. It becomes every minister of Christ to inquire the cause of this.

Paul writes to his Colossian brethren: “As ye also learned of Epaphras our dear fellow servant, who is for you a faithful minister of Christ; who also declared unto us your love in the Spirit. [Not an unsanctified love of the smartness, ability, or oratory of the preacher, but a love born of the Spirit of God, which His servant represented in his words and character.] For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness; giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light.”

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Ministers who labor in towns and cities to present the truth should not feel content, nor that their work is ended, until those who have accepted the theory of the truth realize indeed the effect of its sanctifying power and are truly converted to God. God would be better pleased to have six truly converted to the truth as the result of their labors than to have sixty make a nominal profession and yet not be thoroughly converted. These ministers should devote less time to preaching sermons and reserve a portion of their strength to visit and pray with those who are interested, giving them godly instruction, to the end that they may “present every man perfect in Christ Jesus.”

The love of God must be living in the heart of the teacher of the truth. His own heart must be imbued with that deep and fervent love which Christ possessed; then it will flow out to others. Ministers should teach that all who accept the truth should bring forth fruit to the glory of God. They should teach that self-sacrifice must be practiced every day; that many things which have been cherished must be yielded; and that many duties, disagreeable though they may appear, must be performed. Business interests, social endearments, ease, honor, reputation, — in short, everything, must be held in subjection to the superior and ever-paramount claims of Christ. Ministers who are not men of vital piety, who stir up an interest among the people, but leave the work in the rough, leave an exceedingly difficult field for others to enter and finish the work they failed to complete. These men will be proved; and if they do not do their work more faithfully, they will, after a still further test, be laid aside as cumberers of the ground, unfaithful watchmen.

God would not have men go forth as teachers who have not studiously learned their lessons and who will not continue to study that they may present every point of present truth in an intelligent, acceptable manner. With a knowledge of the theory they should continually be obtaining a more thorough knowledge of Jesus Christ. Rules and studies are necessary; but with them the minister should combine earnest prayer that he may be faithful, not building upon the foundation wood, hay, or stubble, which will be consumed by the fires of the last day. Prayer and study should go hand in hand. The fact that a minister is applauded and praised is no evidence that he has spoken under the influence of the Spirit.

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It is too frequently the case that young converts, unless guarded, will set their affections more upon their minister than upon their Redeemer. They consider that they have been greatly benefited by their minister’s labors. They conceive that he possesses the most exalted gifts and graces, and that no other can do equally as well as he; therefore they attach undue importance to the man and his labors. This is a confidence that disposes them to idolize the man and look to him more than to God, and in doing this they do not please God nor grow in grace. They do great harm to the minister, especially if he is young and developing into a promising gospel laborer.

These teachers, if they are really men of God, receive their words from God. Their manner of address may be faulty and need much improvement, yet if God breathes through them words of inspiration, the power is not of man, but of God. The Giver should have the glory and the heart’s affections, while the minister should be esteemed, loved, and respected for his work’s sake, because he is God’s servant to bear the message of mercy to sinners. The Son of God is often eclipsed by the man standing between Him and the people. The man is praised, petted, and exalted, and the people scarcely get a glimpse of Jesus, who, by the precious beams of light reflected from Him, should eclipse everything besides.

The minister of Christ who is imbued with the Spirit and love of his Master will so labor that the character of God and of His dear Son may be made manifest in the fullest and clearest manner. He will strive to have his hearers become intelligent in their conceptions of the character of God, that His glory may be acknowledged on the earth. A man is no sooner converted than in his heart is born a desire to make known to others what a precious friend he has found in Jesus; the saving and sanctifying truth cannot be shut up in his heart.

Testimonies for the Church, Vol. 4 pp. 309-318

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